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It was the dense, tangled hostility of the swamp and its enormous size that enabled hundreds, and perhaps thousands, of escaped slaves to live here in freedom. Enslaved africans didn’t just run there to hide—they built homes, farms, families, and entire communities in defiance of a society that sought to erase them. The great dismal swamp maroons were people who inhabited the swamplands of the great dismal swamp in virginia and north carolina after escaping enslavement
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Although conditions were harsh, research suggests that thousands lived there between about 1700 and the 1860s. In his examination of life, commerce, and social activity in the great dismal swamp, nevius engages the historiographies of slave resistance and abolitionism in the early american republic. There is archeological evidence of maroon communities in the great dismal swamp dating back to the late seventeenth century
Beginning in the 1730s with the chesapeake rebellion, the dismal swamp became a place of refuge for black insurgents as well as for african americans fleeing slavery.
Beginning in the early seventeenth century, the swamp was slowly surrounded by english agricultural plots worked by slaves Its unapproachable interior was a powerful attraction for slaves desperate to escape servitude. From the seventeenth through nineteenth century, the great dismal swamp was home to an estimated 50,000 people, a unique community made up of indigenous peoples, free people of color, and those fleeing enslavement and indentured servitude. Starting around 1700, runaway slaves and native americans began using the swamp’s maze of waterways and islands as their refuge
They raided nearby farms and plantations, then vanished back into the wilderness with stolen livestock and supplies. City of refuge is a story of petit marronage, an informal slave's economy, and the construction of internal improvements in the great dismal swamp of virginia and north carolina.
